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lw9 -> RE: Catholic Documents Examined (7/7/2006 3:19:54 PM)
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The RCC's stance on Islam has been made consistently clear not only from 'Nostra Aetate', but the Catechism and general speeches of JPII: RCC Catechism The Church and non-Christians 841 The Church's relationship with the Muslims. "The plan of salvation also includes those who acknowledge the Creator, in the first place amongst whom are the Muslims; these profess to hold the faith of Abraham, and together with us they adore the one, merciful God, mankind's judge on the last day." http://www.vatican.va/archive/ENG0015/_INDEX.HTM Pastoral journey of John Paul II to Nigeria, meeting with Muslim leaders Address of John Paul II Sunday, 22 March 1998 2. As Christians and Muslims, we share belief in "the one, merciful God, mankind's judge on the last day". Though we differ in the way we understand this One God, we are nevertheless akin in our efforts to know and follow his will. That religious aspiration itself constitutes a spiritual bond between Christians and Muslims, a bond which can provide a firm and broad- ranging basis for cooperation in many fields. http://www.vatican.va/holy_father/john_paul_ii/travels/documents/hf_jp-ii_spe_22031998_nigeria-muslim_en.html John Paul II General Audience Wednesday 5 May 1999 2. Today I would like to repeat what I said to young Muslims some years ago in Casablanca: “We believe in the same God, the one God, the living God, the God who created the world and brings his creatures to their perfection” (Insegnamenti, VIII/2, [1985], p. 497). The patrimony of revealed texts in the Bible speaks unanimously of the oneness of God. Jesus himself reaffirms it, making Israel's profession his own: “The Lord our God, the Lord is one” (Mk 12:29; cf. Dt 6:4-5). This oneness is also affirmed in the words of praise that spring from the heart of the Apostle Paul: “To the king of ages, immortal, invisible, the only God, be honour and glory for ever and ever. Amen” (1 Tm 1:17). http://www.vatican.va/holy_father/john_paul_ii/audiences/1999/documents/hf_jp-ii_aud_05051999_en.html Some here have questioned whether the god of Islam is the same as the God of the Bible. The Koran speaks for itself: Sura 4:165 The Messiah, Jesus son of Mary, was only the Messenger of God, and His Word that He committed to Mary, and a Spirit from Him. So believe in God and His Messengers, and say not, ‘Three.’ God is only One God. Sura 5:75-80 They are unbelievers [and blaspheme] who say: "Allah is Christ the son of Mary." But said Christ: "O Children of Israel! worship Allah my Lord and your Lord." Whoever joins other gods with Allah - Allah will forbid him the garden and the Fire will be his abode. There will for the wrong-doers be no one to help. Sura 5:75-80 The Messiah, son of Mary, was only a Messenger; Messengers before Him passed away; his mother was just woman; they both ate food. Sura 98:30 The Jews say ‘Ezra is the Son of God’; the Christians say, ‘The Messiah is the Son of God.’ That is the utterance of their mouths, conforming wth the unbelievers before them. Allah assail them! How they are perverted! They have taken their rabbis and their monks as lords apart from God, and the Messiah, Mary’s son – and they were commanded to serve but One Allah; there is no god but He; The Lord did not inspire Mohammed to write those words so clearly rejecting Jesus Christ. Since they deny Jesus Christ, they do not worship the same God as Christians, who is also the God of Abraham. YET, the RCC proclaims a false god to be the same as the one true God. This is flat-out universalism. I'm wondering at this point how anyone can honestly justify the RCC's position.
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